Redeeming Sex

We are so excited that Debra Hirsch's new book,Redeeming Sex: Naked Conversations about Sexuality and Spirituality, is finally here! This long awaited project has been a labor of love for Deb, and we are so grateful that she has chosen to bare her soul to us and to the world through her writing. She is a truth teller, and we know that this content is incredibly important and timely—not only in the missional conversation, but in the larger cultural conversation around sexuality in our day. 

In her opening chapter, Deb frames her work this way: 

“Throughout the book you will find me pointing us toward a much more redemptive understanding of sexuality than the one we ordinarily have. By this I mean that we need to move beyond the largely moralistic, disgraced, traditional dualistic suppression of the body (and the soul, for that matter) that has marked Christianity in the Western tradition. We need to (re)apply to our sexualities the radical grace and salvation that we all must find in Jesus. We must apply this to ourselves and also to our neighbors and society at large. And while I tend to hang out on the more traditional side of Christian sexual ethics, you might be surprised at just how “unconventional” this can look when one follows in the radical way of Jesus.”

I want to assure you of my deep, personal participation in the material I humbly lay before you. It is never my intention to overwhelm you or even to necessarily convince you of the rightness of my theological opinion. This book is about the posture one takes, not the position one holds. I do however want to be your conversation partner. So converse with me. Please give me space and grace to be myself—an all-too-human woman who is trying to work this all out on behalf of my Lord and my friends and the mission of the church. I do love God and his people, and want us all to get this right.

Ready to start reading yourself? Click over to IVP and purchase today! 

Need a little more convincing? This video provides a great sneak peek: 

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The Starting Place For Mission

The missional conversation must not begin with the mission of our church but with God and His mission. Brad Brisco beautifully expounds on this in his book, Missional Quest. He writes, 

“When we think of the attributes of God, we most often think of characteristics such as holiness, sovereignty, wisdom, justice, love and so on. Rarely do we think of God’s missionary nature. But Scripture teaches that God is a missionary God—a sending God. What’s more, the Bible is a missionary book. Scripture is generated by and is all about God’s mission activity. The word mission is derived from the Latin missio, meaning “sending.” And it is the central theme describing God’s activity throughout all of history to restore creation. While often overlooked, one remarkable illustration in Scripture of God’s missionary nature is found in the “sending language” that is prominent throughout the Bible. From God’s sending of Abram in Genesis 12 to the sending of his angel in Revelation 22, there are literally hundreds of examples that portray God as a missionary, sending God. In the Old Testament God is presented as the sovereign Lord who sends in order to express and complete his redemptive mission. The Hebrew verb “to send,” shelach, is found nearly eight hundred times. While it is most often used in a variety of nontheological sayings and phrases, it is employed more than two hundred times with God as the subject of the verb. In other words, it is God who commissions and it is God who sends.

In the New Testament, sending language is found not only in the Gospels but also throughout the book of Acts and each of the Epistles. The most comprehensive collection of sending language, however, is found in the Gospel of John, where the word send or sent is used nearly sixty times. The majority of uses refers to the title of God as “one who sends” and of Jesus as the “one who is sent.” All the way through John’s Gospel we see God the Father sending the Son. God the Father and the Son sending the Spirit. And God the Father, Son and Spirit sending the church. In the final climactic sending passage in John’s Gospel, Jesus makes clear that he is not only sent by the Father, but now he is the sender, as he sends the disciples: “As the Father has sent me, I am sending you” (Jn 20:21). With this sentence Jesus is doing much more than drawing a vague parallel between his mission and ours. Deliberately and precisely he is making his mission the model for ours. Our understanding of the church’s mission must flow from our understanding of Jesus’ mission as reflected in the Gospels.

The sending language in Scripture not only emphasizes the missionary nature of God, but it also stresses the importance of understanding the church as a sent, missionary body. God is a missionary God who sends a missionary church. As Jesus was sent into the world, we too are sent into the world.”

— Ford, Lance; Brisco, Brad. The Missional Quest: Becoming a Church of the Long Run (p. 26). InterVarsity Press.

God is a sending God and we, His people, have been sent. Just as God’s missionary nature is core to who He is, our missionary identity or our “sentness” is core to who we are. Sometimes this means that we are sent to a new place or people but more often than not we have already been sent to the everyday spaces and places of our lives. Where are the everyday spaces and places you spend your time? What would change if you saw these places as your mission field?

Begin praying that God would give you clarity & discernment so that you might answer this question, “To whom have you been sent?” This could be a people group or place. Some examples of this might be:

• Families of my child’s sports team
• My school
• My workplace
• My neighborhood, or more specifically my street or block
• My apartment complex
• The PTA I am involved in
• The coffee shop I go to do my work
• My gym, crossfit, or bootcamp
• Economic or Cultural group
• Etc.

Easter

As you and your families celebrate during this Easter season, I pray that your celebrations will be filled with meaning, joy, hope, and life.

I heard someone once say, “That Jesus is alive so live in fact like you are alive.” I absolutely love this. Jesus is alive and because he rose from the grave we have the promise that He has conquered death and we too will also conquer death and live. In the world to come the there will be no more death, pain, fear, hate, evil, or injustice. Jesus made this possible.

I love this passage from the book of Revelations, Chapter 20, verses 3-7;

“And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’or mourning or crying or pain, for the old order of things has passed away.” He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.” He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. Those who are victorious will inherit all this, and I will be their God and they will be my children.”

This is our hope. All of this made possible through the life, death, and resurrection of Jesus. So what now? I would say, live into the future. Be a foretaste or a trailer of the world to come for this world to see.  Here is one last quote in regards to this,

“What you do in the present – by painting, preaching, singing, sewing, praying, teaching, building hospitals, digging wells, campaigning for justice, writing poems, caring for the needy, loving your neighbor as yourself – will last into God’s future. These activities are not simply ways of making the present life a little less beastly, a little more bearable, until the day when we leave it behind altogether …. They are part of what we may call building for God’s kingdom.

Every act of love, gratitude, and kindness; every work of art or music inspired by the love of God and delight in the beauty of his creation; every minute spent teaching a severely handicapped child to read or to walk; every act of care and nurture, of comfort and support, for one’s fellow nonhuman creatures; and of course every prayer, all Spirit-led teaching, every deed that spreads the gospel, builds up the church, embraces and embodies holiness rather than corruption, and makes the name of Jesus honored in the world – all of this will find its way, through the resurrecting power of God, into the new creation that God will one day make. That is the logic of the mission of God.”

— N. T. Wright, Surprised By Hope

This Easter may we in fact live and live with hope. 

THE PRIVILEGE OF STEPPING INTO THE DARKNESS

Forge Dallas resident Cristina Roberson spends most of her time on North Lancaster Street in her Oak Cliff neighborhood. She’s trying to be Jesus to the kids, parents and teens who live there.

On this night, she didn’t even make it out of her car before one of the neighborhood boys ran up and announced the news: "Cristina, a kid got shot last night and now he's dead." His sisters weren’t far behind, and together they made their to another neighbor’s house, where more kids were gathered. She sat with them, listening, as they talked about the 15-year-old boy that had been killed, how he had been a good friend, how just one night before they were all hanging out, how sad they were, and how afraid they felt that they might be next.

Mostly she listened, and then listened some more. But they had questions, too. So Cristina stepped into this time of pain on a dark night in the “hood” and partnered with God where He was already at work. Even in the midst of this tragedy and chaos, she shared that God was with them, and that he was upholding them with his mighty right hand. He allowed her to represent the heart of Jesus, that even in this brokenness, God has not abandoned them. Cristina walked away that night, poured out and once again aware that Jesus is often found outside of the church walls, in the streets with broken and hurting people.

How easily she might have missed this moment. She earned the right to sit with them in their pain over time. She shows up, consistently. She has celebrated with them. She has listened to stories of young love and family drama. She has stepped into their boredom and hardship and joy over so many everyday moments.

They were able to hold a memorial prayer time for the boy that was killed. In the home of a neighborhood family, they gathered a couple of the boys from neighborhood gangs, and they had the opportunity to speak life, and to pray with them.

As a tribe, we want to join them. Please be in prayer for Cristina’s neighborhood. For the families of this boy, for a 7th grade boy battling cancer, for a young girl who just became a mother, for a young gang member who recently ran away and hasn’t yet been found. Her neighborhood is a rough place to grow up, but these are children made in the image of God, children who matter to Him. “Many people see these kids as troubled kids that will never be anything,” Cristina shared with me. “But I truly believe God has a purpose and a destiny for each and every one of these kids and he desires them. I believe that if we step outside of our comfort zones and go to the broken hurting people in this world, we will truly see God's power.” 

About Cristina
Cristina is a Forge Dallas resident who lives and works in an inner-city of Dallas. She is humbled to get to live her life with the kids and teens in her neighborhood, striving to love them as Jesus would. For more info about her organization, check out The Urban Bridge on Facebook. 

About the Author
Kimberly Culbertson works with the communication team to steward the stories of the Forge tribe, and loves coffee almost as much as she loves Jesus.